" In the "Bhagavad Gita, a greatly revered philosophical poem depicting the dialogue between God as Krishna and a devotee, it says: 'All creatures great and small- I am equal to all; I hate none, nor have I any favorites.' This rules out the claim of anyone to be the privileged or 'chosen' agent of God, and thus makes exclusivism impossible in Hinduism (Mugilan)." One of the largest differences between "Hinduism and

World Religions For many people, the diversity of world religions is a reminder of the vast differences between the different people of the world and their various cultural experiences. However, while many people focus on the differences between the world's religious traditions, what is more fascinating is the incredible overlap between the various world religions and the moral and ethical traditions that have developed under the auspices of those religions. Despite

This also contrasts sharply with idealistic notions within strict doctrines of the Orthodox faith suggesting that faith and God are defined and not subject to interpretation. One may look into themselves to find compassion and strength, but those qualities must come from God if one views themselves as having what Chirban (1996) refers to as a "vertical relationship with God" (p. 3). It seems agreed on "universally" among Unitarians that

As always throughout his book, whenever analyzing the past and the events of the past, the focus quickly transfers to the future. When discussing the interaction between the Neanderthal and the Homo Sapiens, the transition immediately goes to looking into the past and in understanding that the human individual is sometimes unlikely to make any compromises in his search for progress. One can also better understand the ruthlessness of the

Yet Mr. Friedman does not go to this depth of analysis and relies instead of lengthy, conversational passages in the book that could be trimmed and made more potent, relevant and valuable. The concept Mr. Friedman discusses of the Untouchables is altogether too elitist as well, and this chapter of the book is an illusion; there is no job safe in a globalized world. Only those willing to compete

Another facet of the Buddhist doctrine that is often attacked is the opposing elements of helping others come to Buddhism while the rest of the religion preaches a strong support for evading society. Doing both is quite difficult, as one cannot help other people come to Buddhism and cultivate their minds if they are not even a part of society where there are people to support (Confucian Responses to